Islam, more than 1400 years after its revival by Prophet Muhammad is still misunderstood today. The traditional Islam practised today, is not the Islam of the Prophets, Abraham and Muhammad. It has been acutely syncretized with alien concepts of Paganism, Zoroastrian and Judeo-Christian. This book will attempt to explain some of the misunderstood verses using linguistics within its various contexts. Resorting to reason, Sense and Sensibility in Islam "e;sieves"e; out words and expressions of literalism from historicity. Theresulting exegesis closely mirrors the message of the Quran as understood by the Pagan, Persian and the Judeo-Christian weltanschauung of the days of the Prophet Muhammad. The use of logic and context of the message is paramount. Arabic lexicons are frequently consulted and ancient metaphors revealed. Myths, legends, dogmas, miracles, superstitions, and historicity will be examined in the light of modern disciplines of archaeology and it sub-discipline of epigraphy,anthropology, cosmology and other scientifi c disciplines in deciphering and "e;teasing"e; out the message to its "e;original"e; rational intent. Contrary to popular perception, Islam is not a religion. It is in fact opposed to it, states Nazer. Traditional Islam today is a syncretic medley of traditions from Zoroastrian, Jewish and Christian traditions. While Nazer attempts to separateOriginal Islam from this syncretism, he asks various pertinent questions on the origins of Prophet Muhammad; the rituals perpetuated in the name of Islam by the Pagan Meccans of the Omayyad Period and later Abbasside Zoroastrian Persians and question their authenticity through linguistics, common sense and unveiled metaphors from Arabic Lexicons. Like separating wheat from chaff, Nazer "e;teases"e; out ancient words and metaphors from commonly translated rituals in today's Islam. What was the essence of the ancient faith, he asks? Did Abraham travel all the way to Mecca to found a faith on the ritual of prayers, or did he found a system of socio-economic reforms, which Muhammad followed, for later generations? Did Abraham build the Kaaba in Mecca? Did Mecca exist duringAbraham's time? What do the words Kaaba and Bakkah really mean? Was Bakkah the Mecca of today, or was it the Baca or Bekah of the Judaic religion? Nazer explains these words through linguistics from context and the answer may surprise many, including the followers of traditional Islam today. Finally, Sense and Sensibility in Islam examines whether Islam is compatible with Western democracy. Is Islam a democracy or an autocracy, allied to patristic bondage as practiced in Iran and Saudi Arabia? He comes to the conclusions that Islam is a set of social reforms that lead to peace, security and human rights for all.
